Apartheid and Its End
They imprisoned him for 27 years. Then they asked him to run the country.
Open
Nelson Mandela is remembered as a man of patience, not war.
In December nineteen sixty one, the ANC's armed wing, Umkhonto we Sizwe, began attacking power stations and railway lines. Mandela had gone underground to help build it.
It chose to begin on the sixteenth of December: the day white South Africans celebrated their own military victory, over the Zulu, at Blood River, in eighteen thirty eight. The symbolism was deliberate.
Scene 1An election apartheid didn't win
The twenty sixth of May, nineteen forty eight. The Herenigde Nasionale Party won seventy seats in South Africa's general election.
Jan Smuts's United Party had won more votes. Rural constituencies were weighted to overrepresent Afrikaner farming districts, and that counted for more than the vote count did.
D.F. Malan became prime minister. Within two years Parliament passed three laws: one that classified every South African into one of four racial groups, one that decided where each group could live, and one that banned marriage across the lines it had just drawn.
None of it was improvised. It was legislative, and it was indexed.
Scene 2Fifteen kilometers, twice a day
Hendrik Verwoerd became Minister of Native Affairs in nineteen fifty, and prime minister in nineteen fifty eight. He turned separate benches and separate entrances into something much larger: ten homelands, carved from thirteen percent of the country's land, for seventy five percent of its people.
A man commuting fifteen kilometers, from Soweto to Johannesburg, now crossed an international border twice a day. He carried a passbook. If he could not produce it on demand, he could be arrested.
Between nineteen forty eight and nineteen eighty six, seventeen million people were prosecuted under the pass laws.

Scene 3Sharpeville
The twenty first of March, nineteen sixty, Sharpeville. A crowd had gathered to protest the pass laws. Police opened fire. Sixty nine people were killed.
The African National Congress had been founded in nineteen twelve, and had spent decades petitioning. After Sharpeville, it and the Pan Africanist Congress were banned, and within the year it turned to armed struggle.
Mandela had gone underground, training in Algeria and Ethiopia, before he was captured in August nineteen sixty two. At the Rivonia Trial two years later he spoke from the dock for four hours, without notes.
· Statement from the dock, Rivonia Trial · April 20, 1964
“I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.”
The judge sentenced Mandela and seven others to life imprisonment rather than death. Mandela was forty six years old. He would not leave Robben Island until nineteen ninety, at seventy one.
The trial was meant to end the movement. Instead the speech became the founding text of the struggle it was meant to bury.
It would be twenty six more years before anyone at that trial sat down to negotiate.

Scene 4Soweto
The sixteenth of June, nineteen seventy six. Police in Soweto opened fire on schoolchildren marching against being taught in Afrikaans.
Hector Pieterson was twelve years old. He was among the first killed. A photographer named Sam Nzima caught Mbuyisa Makhubu carrying his body, with Pieterson's sister Antoinette running beside them. It became the most reproduced photograph of apartheid.
The uprising killed at least a hundred and seventy six people in its first week, and spread to a hundred and sixty communities within months.
Steve Biko was arrested at a roadblock near Grahamstown in August nineteen seventy seven. He died in police custody the next month, at thirty years old, of head injuries officers called a scuffle.

Scene 5Eleven hours in line
Four years of negotiation followed. The Boipatong massacre in June nineteen ninety two left forty five dead. Chris Hani was assassinated in April nineteen ninety three. The threat of a right wing Afrikaner uprising never fully went away.
On the twenty seventh of April, nineteen ninety four, nineteen point seven million South Africans voted in the country's first universal suffrage election. Lines stretched for kilometers. Some people waited eleven hours.
The African National Congress won sixty two point six percent of the vote.
Five accounts
Five accounts of forty six years. One of them, the Afrikaner Nationalist account, is not a sixth version of what happened. It is what was argued at the time, and it belongs here as evidence of that argument, not as a competing history.
victorANC / Liberation Movement
ANC and the Liberation Movement
The first account is the movement's own, and it does not apologize for the guerrilla war.
After Sharpeville, decades of petitioning were judged to have failed. Mandela went underground, trained in Algeria and Ethiopia, and was captured in August nineteen sixty two.
On Robben Island the prisoners built what they called a university. Walter Sisulu, who had recruited Mandela to the ANC in nineteen forty four, served beside him there for twenty five years. Oliver Tambo ran the movement from exile in Lusaka for thirty years, and built the network that isolated the regime abroad.
Its case is that the transition was not a defeat. The ANC gave up immediate majority rule. De Klerk gave up white minority rule. Neither side capitulated.
Mandela put the argument this way, in nineteen ninety four.
“If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.”
Read the full account
Narrative
The ANC's armed wing, Umkhonto we Sizwe (MK), launched its first sabotage attacks on December 16, 1961, the date Afrikaners celebrated as the Day of the Vow, commemorating their 1838 victory over the Zulu at Blood River. The symbolism was deliberate. MK targeted infrastructure: power stations, railway lines, government offices. Mandela, who had gone underground and traveled to Algeria and Ethiopia for guerrilla training, was captured in August 1962 after a tip-off widely attributed to the CIA.
The Rivonia Trial (1963-1964) was meant to break the movement. Instead, Mandela's speech from the dock (four hours long, delivered without notes) became the founding text of the liberation struggle. "I have cherished the ideal of a democratic and free society," he said. "It is an ideal for which I am prepared to die." The judge sentenced all eight defendants to life imprisonment rather than death, reportedly influenced by international pressure including a UN Security Council resolution.
On Robben Island, the prisoners built an internal university. Mandela studied Afrikaans, read Afrikaner history, and corresponded (secretly, through a network of smuggled letters) with the ANC in exile. Walter Sisulu, who had recruited Mandela to the ANC in 1944, served alongside him for 25 years on the island. Ahmed Kathrada, Govan Mbeki, and Raymond Mhlaba completed the core group. They debated strategy endlessly: armed struggle, negotiations, international pressure, mass action. By the 1980s, the consensus shifted toward negotiation, but from a position of strength, not capitulation.
Oliver Tambo led the ANC in exile from Lusaka, Zambia, for 30 years. He built an international network that secured the arms embargo, sports boycotts, and cultural isolation of South Africa. The ANC's Radio Freedom broadcast into South Africa from Tanzania, Angola, Ethiopia, and Madagascar. Tambo suffered a stroke in 1989 and never held office in the new South Africa; he died in 1993, one year before the first democratic election.
The transition was not a capitulation by either side. The ANC gave up its demand for immediate majority rule in exchange for a power-sharing interim government. De Klerk gave up white minority rule in exchange for constitutional protections, an independent judiciary, and property rights guarantees. The 1993 interim constitution was hammered out at the World Trade Centre in Kempton Park, where Constand Viljoen's Afrikaner Volksfront threatened military action until the last weeks before the election. On April 27, 1994, Mandela voted for the first time in his life. He was 75 years old.
Arguments
- Armed struggle was a last resort after decades of peaceful protest were met with massacre and bannings
- Robben Island forged the leadership that negotiated the transition; prison was a university, not a defeat
- International solidarity and sanctions were decisive in forcing the regime to negotiate
- The ANC accepted a negotiated compromise to prevent civil war, not because it had been defeated
Sources
- Long Walk to Freedom
- Oliver Tambo: Beyond the Engeli Mountains
- Armed and Dangerous: From Undercover Struggle to Freedom
vanquishedAfrikaner Nationalist
Afrikaner Nationalist
The second account begins in eighteen thirty eight, at Blood River, where four hundred and seventy Voortrekkers defeated an estimated fifteen to twenty thousand Zulu warriors without a single Boer death. It called that a sign.
In the second Anglo Boer War, the British interned a hundred and sixteen thousand Afrikaner women and children in camps. Twenty seven thousand nine hundred and twenty seven died, most of them children under sixteen. For Afrikaners this was proof the English speaking world would destroy them given the chance.
Verwoerd argued apartheid was not oppression but separate development: each group governing itself, developing at its own pace, the way Britain was granting independence to its own African colonies.
Verwoerd told Parliament this in nineteen fifty nine.
“We did not colonize the Bantu peoples' land. We found a largely empty country.”
De Klerk's negotiations were received by many Afrikaners as betrayal.
Read the full account
Narrative
The Afrikaner narrative begins not in 1948 but in 1838, at Blood River, where 470 Voortrekkers defeated an estimated 15,000-20,000 Zulu warriors without a single Boer fatality. The Day of the Vow, sworn before the battle, became the founding myth: God had chosen the Afrikaner people for this land. The Great Trek itself (1835-1846) was a flight from British imperialism: from the abolition of slavery in 1834, from anglicization of the Cape Colony's courts and schools, from what Piet Retief's manifesto called "the unjustifiable odium cast upon us by interested and dishonest persons."
The Anglo-Boer Wars (1880-1881, 1899-1902) deepened the siege mentality. In the second war, the British burned 30,000 Boer farms and interned 116,000 Afrikaner women and children in concentration camps; 27,927 died, most of them children under 16. Emily Hobhouse documented the conditions; the British government initially dismissed her reports. For Afrikaners, the concentration camps were their Holocaust, proof that the English-speaking world would destroy them if given the chance.
The National Party's 1948 victory was, in this telling, the final assertion of Afrikaner self-determination. Apartheid was framed not as oppression but as "separate development", each racial group governing itself in its own territory, developing at its own pace. Verwoerd argued in Parliament that integration would mean the "suicide of the white race" in South Africa. The Bantustans were presented as the African equivalent of decolonization: just as Britain was granting independence to its African colonies, South Africa was granting independence to its African nations within its borders.
The theological justification came from the Nederlandse Gereformeerde Kerk (Dutch Reformed Church), which taught that the Tower of Babel narrative in Genesis 11 demonstrated God's will for the separation of peoples. The Broederbond, a secret Afrikaner fraternal organization with 12,000 members by the 1970s, placed its people in every lever of state power: the civil service, military, judiciary, universities, and media. Membership was a prerequisite for advancement. D.F. Malan, Verwoerd, Vorster, and Botha were all Broederbond members.
De Klerk's February 1990 speech was received by many Afrikaners as betrayal. The Conservative Party, which had split from the National Party in 1982 over the tricameral parliament, won more Afrikaner votes than the NP in 1989. Constand Viljoen formed the Afrikaner Volksfront and assembled a force of 50,000 armed men. Eugene Terre'Blanche's Afrikaner Weerstandsbeweging (AWB) launched attacks in Bophuthatswana in March 1994. The far right collapsed only when Viljoen chose elections over insurrection, registering the Freedom Front at the last moment. The Afrikaner nation, 2.7 million people, went from ruling 40 million to minority status in a single election.
Arguments
- Afrikaners were themselves victims of British imperialism. Concentration camps killed 28,000 women and children
- Separate development was framed as self-determination for all groups, not domination
- The Dutch Reformed Church provided theological justification for racial separation
- De Klerk's negotiations were seen by many Afrikaners as capitulation, not statesmanship
Sources
- The Afrikaners: Biography of a People
- The Rise and Fall of Apartheid
- A History of South Africa
revisionistBlack Consciousness Movement
Black Consciousness Movement
The third account says the first two are not the whole picture, and its target was not only the state.
Steve Biko was twenty three when he founded the South African Students' Organisation in nineteen sixty eight. His sharper argument was with white liberals who ran multiracial groups on their own terms and called it inclusion.
Liberation, Biko argued, had to start in the mind.
“The most potent weapon in the hands of the oppressor is the mind of the oppressed.”
The students who marched in Soweto in nineteen seventy six were not ANC. The ANC had been banned for sixteen years. They were Biko's students, and their refusal to be taught in Afrikaans spread the uprising to a hundred and sixty communities.
Biko was arrested near Grahamstown in August nineteen seventy seven. He died in custody the next month, at thirty, of injuries police called a scuffle. The minister of justice said his death left him cold.
Read the full account
Narrative
Steve Biko was 23 when he founded the South African Students' Organisation (SASO) in 1968. His argument was not primarily with the apartheid state. That was, in a sense, the easy enemy. His argument was with white liberals and the multiracial organizations they dominated. The National Union of South African Students (NUSAS), nominally nonracial, was led by white students who set the agenda, defined the terms, and expected black members to be grateful for inclusion. Biko called this "integration on white terms" and rejected it.
Black Consciousness held that the first step toward liberation was psychological. "The most potent weapon in the hands of the oppressor is the mind of the oppressed," Biko wrote. Centuries of colonialism and decades of apartheid had produced what Biko called a "colonized mentality": black people who internalized their own inferiority, who measured themselves against white standards, who saw their own culture as backward. Before black people could fight the system, they had to recover themselves.
The movement drew on Frantz Fanon (Black Skin, White Masks), Aimé Césaire (Négritude), and the American Black Power movement. Biko corresponded with Black Power activists and read Stokely Carmichael and Malcolm X. But Black Consciousness was not imported; it was rooted in South African conditions. The community programs SASO organized (health clinics, literacy projects, cooperatives) were explicitly designed to demonstrate that black communities could govern themselves without white intermediaries or state permission.
The Soweto Uprising of June 16, 1976 was Black Consciousness in action. The students who marched were not ANC members. The ANC had been banned for 16 years and its leadership was either imprisoned or in exile. They were products of SASO's campus organizing and the Black People's Convention that Biko helped found in 1972. Their refusal to be taught in Afrikaans (the language of the oppressor) was a rejection not just of a policy but of a worldview. When police opened fire, the uprising spread to 160 communities across South Africa in the following months.
Biko was banned, restricted to the King William's Town magisterial district, in 1973. He was arrested on August 18, 1977, at a roadblock near Grahamstown. During interrogation at the Walmer police station in Port Elizabeth, security police subjected him to what they later described as a "scuffle". He sustained brain lesions and left-side paralysis. On September 11, 1977, he was transported 1,200 kilometers to Pretoria in the back of a Land Rover, naked and manacled. He died the next day. He was 30 years old. The inquest magistrate ruled that nobody was responsible for his death. Minister of Justice Jimmy Kruger told the National Party congress that Biko's death "leaves me cold."
Arguments
- Liberation required psychological decolonization before political struggle could succeed
- White liberals in multiracial organizations reproduced paternalism they claimed to oppose
- The Soweto generation was shaped by Black Consciousness, not the exiled ANC
- Biko's murder exposed the apartheid state's willingness to kill intellectuals, not just activists
Sources
- I Write What I Like
- Biko: A Biography
- Black Consciousness in South Africa
bystanderInternational Sanctions Movement
International Sanctions Movement
The fourth account measures the distance between condemnation and cost.
The United Nations made the arms embargo mandatory in nineteen seventy seven, the first mandatory sanctions against a member state in its history. But the sharper weapon was sport. South Africa was expelled from the Olympic movement in nineteen seventy, and exclusion from rugby and cricket wounded Afrikaner identity in a way trade restrictions never did.
By nineteen eighty eight, a hundred and fifty five American companies had divested. Chase Manhattan's refusal in nineteen eighty five to renew short term loans cost the rand thirty five percent of its value in two weeks and forced a debt standstill.
Its case also names who slowed it down. Margaret Thatcher opposed sanctions at every Commonwealth summit.
“The lady's not for sanctioning.”
The United States Congress overrode Reagan's veto and passed sanctions into law anyway, in October nineteen eighty six.
Read the full account
Narrative
On March 21, 1960, the day of the Sharpeville massacre, South Africa held a seat on the UN Security Council. Within four years, it had been suspended from the General Assembly. The distance between those two facts measures the speed of South Africa's international isolation, and the slowness of that isolation's translation into actual economic pressure.
The arms embargo came first. The UN Security Council passed a voluntary embargo in 1963 (Resolution 181) and made it mandatory in 1977 (Resolution 418), the first mandatory sanctions against a member state in UN history. France, which had been South Africa's primary arms supplier, complied on paper but continued selling submarines and helicopters through intermediaries until the mid-1980s. Israel, which maintained a close military relationship with Pretoria including alleged nuclear cooperation (the Vela Incident of 1979, a suspected joint nuclear test in the South Atlantic, remains officially unconfirmed), was never subject to sanctions itself.
The sports boycott hit Afrikaner identity harder than any trade restriction. South Africa was expelled from the Olympic movement in 1970. The Gleneagles Agreement of 1977 committed Commonwealth nations to discouraging sporting contact. When the New Zealand All Blacks toured South Africa in 1981, 28 African nations boycotted the Montreal Olympics in protest. Rugby and cricket, the two sports that defined white South African manhood, became international pariahs. The psychological impact was immense: Afrikaners who could rationalize economic sanctions as foreign meddling could not rationalize being excluded from the rugby World Cup.
The corporate divestment campaign began on American university campuses in the late 1970s. By 1988, 155 US companies had withdrawn from South Africa, including GM, IBM, Coca-Cola, and Kodak. The Sullivan Principles, drafted by Reverend Leon Sullivan in 1977, initially attempted to reform corporate behavior within South Africa; Sullivan himself abandoned them in 1987, declaring they had failed. State and city pension funds divested $20 billion in South African-linked stocks between 1984 and 1990. Chase Manhattan's August 1985 decision not to roll over $500 million in short-term loans triggered a cascade of bank withdrawals that forced South Africa to declare a debt standstill.
The Reagan and Thatcher governments resisted sanctions throughout the 1980s. Reagan's policy of "constructive engagement," crafted by Chester Crocker, argued that engagement, not isolation, would reform apartheid. Thatcher called the ANC a "terrorist organization" and opposed sanctions at every Commonwealth summit. The US Congress overrode Reagan's veto of the Comprehensive Anti-Apartheid Act in October 1986, one of the few foreign policy veto overrides in American history. The vote was 313-83 in the House and 78-21 in the Senate, with significant Republican support.
Arguments
- Economic sanctions and divestment created financial pressure that made apartheid unsustainable
- Sports boycotts struck at Afrikaner cultural identity more effectively than trade restrictions
- Western governments, particularly Reagan and Thatcher, delayed effective sanctions by a decade
- Corporate divestment demonstrated the power of civil society pressure on multinational capital
Sources
- The Sanctions Weapon: South Africa and International Society
- In Our Lifetime: The Rise and Fall of Apartheid
- Loosing the Bonds: The United States and South Africa in the Apartheid Years
academicTruth and Reconciliation
Truth and Reconciliation
The fifth account is the one that had to end the other four without a war.
The security forces would not accept a transition that ended in trials. The ANC could not accept a blanket amnesty. The compromise, one sentence in the nineteen ninety three interim constitution, called for ubuntu, not vengeance.
Archbishop Desmond Tutu chaired the commission that followed. Between April nineteen ninety six and July nineteen ninety eight, it heard testimony from more than twenty one thousand victims and received more than seven thousand applications for amnesty.
Tutu's theology reframed the whole exercise.
“Without forgiveness there is no future, but without confession there can be no forgiveness.”
Read the full account
Narrative
The negotiators at Kempton Park faced a specific problem: the security forces would not accept a transition that ended in Nuremberg-style trials. The generals made this explicit. Without an amnesty provision, there would be no transition. But the ANC could not accept blanket amnesty. Its constituency had suffered too much. The compromise, inserted into the postamble of the 1993 interim constitution, was a single sentence: "there is a need for understanding but not for vengeance, a need for reparation but not for retaliation, a need for ubuntu but not for victimization."
The Truth and Reconciliation Commission, established by the Promotion of National Unity and Reconciliation Act of 1995, operationalized that sentence. Archbishop Desmond Tutu chaired it. The design was unprecedented: perpetrators who applied for amnesty and disclosed the full truth of their political crimes would be granted immunity from prosecution. Victims would testify publicly. The commission would produce a public record. The theory was that truth itself, the act of speaking and being heard, could substitute for punishment.
Between April 1996 and July 1998, the TRC heard testimony from 21,298 victims and received 7,112 amnesty applications. The Human Rights Violations Committee held hearings in town halls, churches, and community centers across South Africa. Women testified about husbands who disappeared. Former security police described, in clinical detail, how they tortured detainees: electric shocks, suffocation with a wet bag, prolonged standing. Eugene de Kock, commander of the Vlakplaas death squad, applied for amnesty for 89 acts including murder; he was granted amnesty for some and convicted for others, receiving two life sentences.
The commission's limitations were structural. It could only consider "politically motivated" acts committed between March 1, 1960 and May 10, 1994. This excluded the everyday violence of apartheid (the pass law arrests, the forced removals, the labor exploitation), which was legal under apartheid law and therefore not "criminal." It also excluded the beneficiaries: white South Africans who profited from cheap black labor, segregated education, and preferential employment were never called to account. The business community was largely absent from the hearings.
Tutu's theology of ubuntu ("I am because we are") provided the philosophical framework. Retributive justice, he argued, was a Western import alien to African jurisprudence. In African tradition, the goal of justice was not to punish the offender but to restore the community. Critics, including the Azanian People's Organisation (AZAPO) and the families of Steve Biko and the Cradock Four, challenged the TRC in court, arguing that amnesty without the consent of victims violated their constitutional rights. The Constitutional Court upheld the TRC in AZAPO v. President of South Africa (1996), ruling that the amnesty provision was constitutionally valid as a necessary compromise for peace.
Arguments
- Truth-for-amnesty was a pragmatic bargain. Without it, the security forces would not have permitted transition
- Tutu's ubuntu theology reframed justice as restoration rather than retribution
- The TRC's structural limitations excluded everyday apartheid violence and economic beneficiaries
- The model's exportability (Sierra Leone, Colombia, Canada) validated its principles but each adaptation revealed new limitations
Sources
- No Future Without Forgiveness
- Country of My Skull: Guilt, Sorrow, and the Limits of Forgiveness in the New South Africa
- Truth and Reconciliation Commission of South Africa Report (5 volumes)
The turn
What each one has to leave out.
The movement's account does not linger on the necklacing carried out by ANC aligned groups in the townships it organized, or on Winnie Madikizela Mandela's football club and the killings associated with it.
From the record
ANC's alliance with the South African Communist Party and its Cold War implicationsNecklacing and township violence carried out by ANC-aligned groups in the 1980sWinnie Mandela's Mandela United Football Club and its association with killingsPost-1994 governance failures, corruption, and unfulfilled economic promisesThe Afrikaner account calls the camps its Holocaust, and does not mention the three and a half million people the Group Areas Act itself forced out of their homes.
From the record
Daily violence of pass laws, forced removals, and police brutality against black South AfricansThe 3.5 million people uprooted by the Group Areas ActEconomic exploitation (black labor in mines and farms at a fraction of white wages)Deaths in detention, including Biko, and systematic use of torture by security forcesThe Black Consciousness account credits itself with Soweto, and says little about the decades of ANC organizing that came before it, or about the activists who folded back into the ANC after Biko died.
From the record
ANC's decades-long organizational groundwork that preceded Black ConsciousnessMandela's symbolic importance even while imprisonedRole of trade unions and the Congress of South African Trade Unions (COSATU)Post-1977 absorption of many BC activists into ANC structuresInternational Sanctions Movement
The sanctions account counts the rand's drop and the companies that divested. It does not count the thousands killed in South African raids into Angola, Mozambique, and Botswana: the cost the front line states paid for other countries' pressure.
From the record
African front-line states bore the heaviest cost of opposing apartheid; South African raids into Angola, Mozambique, and Botswana killed thousandsInternal resistance, not external sanctions, was the primary driver of changeSanctions hurt black South African workers most in the short termWestern corporations that stayed profited from cheap labor under apartheidThe reconciliation account produced a public record and almost no reparations. Most of what the commission recommended was never paid, and the businesses that profited from apartheid wages were never called to testify.
From the record
Most victims received no material reparations; the government implemented only a fraction of TRC recommendationsAmnesty was experienced by many victims as a second injusticeThe everyday structural violence of apartheid fell outside the TRC's mandateWhite economic privilege remained essentially untouched by the process
Close
Mandela was inaugurated on the tenth of May, nineteen ninety four, at the Union Buildings in Pretoria. Forty six years earlier, the apartheid state had been administered from the same complex.
The Truth and Reconciliation Commission later heard testimony from twenty one thousand victims and granted amnesty to fifteen hundred people who told the truth about what they had done.
In nineteen ninety four, white South Africans, ten percent of the population, owned eighty seven percent of the land. By twenty twenty four, that number had barely moved.
The record
By the numbers
- Span
- 46 yrs1948-1994
- Killed
- ~21Kpolitical killings, 1960-1994
- Displaced
- 3.5Mforcibly removed under Group Areas Act
- Place
- South Africa
Key figures
- Nelson MandelaANC leader, prisoner 46664, first democratically elected president (1994-1999)1918 to 2013
- F.W. de KlerkLast apartheid-era president, unbanned ANC, co-Nobel Peace Prize 19931936 to 2021
- Steve BikoFounder of the Black Consciousness Movement, died in police custody 19771946 to 1977
- Desmond TutuAnglican Archbishop of Cape Town, chaired Truth and Reconciliation Commission1931 to 2021
- Hendrik VerwoerdPrime Minister 1958-1966, architect of grand apartheid and Bantustan system1901 to 1966
- Walter SisuluANC Secretary-General, Rivonia trialist, Robben Island prisoner 1964-19891912 to 2003
- Winnie Madikizela-MandelaAnti-apartheid activist, controversial figure in township politics1936 to 2018
Primary sources
· Statement from the dock, Rivonia Trial · April 20, 1964
“During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.”
· Speech at the Cape Town Conference on Inter-Race Relations · 1971
“The most potent weapon in the hands of the oppressor is the mind of the oppressed.”
· Long Walk to Freedom · 1994
“If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.”
Threads
- The Scramble for AfricaFourteen nations met in a Berlin conference room in 1884. Not one African was invited. By 1914, Europeans controlled 90% of the continent.
- The American Civil Rights MovementFour college students sat at a lunch counter in Greensboro. Within two months, sit-ins had spread to 54 cities.
- The Rwandan GenocideThe UN had a fax warning them. They reduced their force from 2,500 to 270. 800,000 died in 100 days.