The Sykes-Picot Agreement
Two diplomats drew a line through a desert neither had walked, and a century of borders followed
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You know the story. Two men, a map, a ruler, the modern Middle East drawn in an afternoon.
Here is what the record says instead. That line was never implemented. Mosul, given to France, ended up in British Iraq. Palestine, meant as an international zone, became a British mandate outright.
The borders on the map today were drawn later, by conferences those two men were never invited to.
A century afterward, a militia bulldozed a border and named the video after a map that had already stopped being the map.
Scene 1The finger on the map
December nineteen fifteen, the British War Committee. Sir Mark Sykes is thirty six, has traveled the Ottoman Arab provinces as a tourist and an amateur, and now puts his finger down on a map.
Sykes tells the committee exactly where he wants the empire cut.
· Statement to the British War Committee, Downing Street · December 1915
“I should like to draw a line from the 'e' in Acre to the last 'k' in Kirkuk.”
Lord Kitchener corrects his geography on the spot. The line stays anyway.
A tourist has just proposed dividing several million people, on the strength of two letters of the alphabet.
Scene 2Coloring the map
For five weeks Sykes meets Francois Georges-Picot, a French diplomat whose family has pressed France's claims in Syria for a generation. Together they color a map.
A blue zone of direct French control runs along the Syrian and Lebanese coast into Cilicia. A red zone of direct British control takes Basra, Baghdad, and the ports of Haifa and Acre. Between the colors, an Area A and an Area B cover the interior as French and British spheres.
Sykes and Picot's Article One makes the agreement's one promise to the people who live there.
· The Sykes-Picot Agreement, Article One · May 16, 1916
“France and Great Britain are prepared to recognize and protect an independent Arab State or a Confederation of Arab States in the areas A and B marked on the annexed map, under the suzerainty of an Arab chief.”
Paul Cambon sends the terms to Sir Edward Grey on May ninth. Grey confirms them on May sixteenth.
An independent Arab state, under an Arab chief, inside a zone France and Britain had already colored their own. Signed by the same two men, on the same page.
Scene 3The same land, promised twice
A year earlier, in letters running from July nineteen fifteen to January nineteen sixteen, Sir Henry McMahon had already told Sharif Hussein of Mecca that Britain was prepared to recognize and support the independence of the Arabs, if the Arabs rose against the Ottomans.
McMahon's own letter carves out an exception.
· Letter to Sharif Hussein of Mecca · October 24, 1915
“The two districts of Mersina and Alexandretta and portions of Syria lying to the west of the districts of Damascus, Homs, Hama and Aleppo cannot be said to be purely Arab, and should be excluded from the limits demanded.”
Hussein's sons launch the Arab Revolt in June nineteen sixteen, one month after Sykes and Picot finished dividing that reward away.
Damascus, Homs, Hama, and Aleppo, the four cities McMahon's letter treats as Arab, sit inside or beside the zone Sykes and Picot had already colored French.
Scene 4A third promise
On November second, nineteen seventeen, Arthur James Balfour adds a third claimant to the same territory.
Balfour writes to Lord Rothschild, on behalf of his government.
· The Balfour Declaration, letter to Lord Rothschild · November 2, 1917
“His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.”
Independence to the Arabs. Partition between France and Britain. A national home for the Jewish people. One piece of land, three governments' worth of promises, inside two years.
Scene 5The secret breaks
The secret holds eighteen months. In November nineteen seventeen the Bolsheviks find the treaty and publish it. The Manchester Guardian prints it on November twenty sixth.
The Ottomans relay the text to Hussein, to prove his allies had betrayed him.
T.E. Lawrence had ridden with the Arab Revolt. A decade later he wrote about it.
· Seven Pillars of Wisdom · 1926
“In our two years' partnership under fire they grew accustomed to believing me and to think my Government, like myself, sincere. In this hope they performed some fine things, but, of course, instead of being proud of what we did together, I was continually and bitterly ashamed.”
Lawrence had ridden beside the men making that promise. He is not describing someone else's betrayal.
Scene 6The map redrawn, worse
In March nineteen twenty the Syrian National Congress crowns Faisal king of an independent Arab Syria. The San Remo Conference meets that April and hands the zones to France and Britain as League of Nations mandates.
French troops march on Damascus. On July twenty fourth they crush Faisal's army at Maysalun. War Minister Yusuf al-Azma dies on the field, leading men he already knows will lose.
A century after two men colored a map in five weeks, a militia bulldozes the earthen berm between Iraq and Syria and titles the video "The End of Sykes-Picot." Its leader, Abu Bakr al-Baghdadi, explains why.
· Audio statement announcing the Islamic State caliphate · July 2014
“This blessed advance will not stop until we hit the last nail in the coffin of the Sykes-Picot conspiracy.”
The border in that video was never the line Sykes and Picot agreed to. Palestine was to be international. It became a British mandate instead.
Five accounts
One document, three broken promises, and five accounts of who was actually owed this land. Each one gets its own case first.
victorBritish and French Imperial
British and French Imperial
From London and Paris this was wartime statecraft, not conspiracy. The Ottoman Empire had entered the war on Germany's side, and Britain and France meant to divide its collapse without turning on each other the way they nearly had at Fashoda in eighteen ninety eight.
Britain's core interest was the route to India, the Suez Canal and the oilfields of Mesopotamia. France held historic claims dating to the Crusades and a colonial lobby that regarded Syria as a French birthright.
The mandate that followed was framed as a sacred trust of civilisation, tutelage toward a readiness the two governments alone would judge. Balfour set that framework down for Lord Curzon.
“In Palestine we do not propose even to go through the form of consulting the wishes of the present inhabitants of the country.”
Later defenders note the map itself barely survived. San Remo, Sevres, and Lausanne replaced its zones with mandates nobody had drawn in nineteen sixteen.
Read the full account
Narrative
From London and Paris, the agreement was wartime statecraft, not conspiracy. In 1915 the Ottoman Empire had entered the war on Germany's side, its armies pressing at the Suez Canal and holding the Gallipoli peninsula against a failing Allied assault. If the empire collapsed, its Arab provinces would become a vacuum, and Britain and France were determined that they would not fight each other over the spoils as they had nearly done at Fashoda in 1898. The purpose of the negotiation was to prevent an Anglo-French rupture, not to defraud the Arabs.
Britain's strategic core was the route to India: the Suez Canal, the Persian Gulf, and the newly vital oilfields of Mesopotamia. The Anglo-Persian Oil Company had converted the Royal Navy from coal to oil, and Baghdad and Mosul sat atop the reserves. France, for its part, held historic claims dating to the Crusades and the protection of Levantine Christians, commercial interests in the Syrian silk trade, and a domestic lobby, the parti colonial, that regarded Syria as a French birthright. Picot came to the table to secure "la Syrie integrale." Sykes came to trade the Syrian interior for a free British hand in Mesopotamia and Palestine.
The men who drew the lines did not regard the inhabitants as sovereign actors. Balfour put the imperial mind on paper in a 1919 memorandum to Lord Curzon: in Palestine, he wrote, "we do not propose even to go through the form of consulting the wishes of the present inhabitants of the country." The framework was the mandate: a "sacred trust of civilisation" in the language of the League of Nations Covenant, under which advanced nations would administer territories "not yet able to stand by themselves" until some indefinite future readiness. In British and French eyes this was tutelage, not theft. Faisal's Damascus government of 1920 was, to Paris, a British client masquerading as an independent state, and its suppression at Maysalun was the enforcement of a mandate lawfully awarded at San Remo.
Later imperial defenders argued that Sykes-Picot was never actually implemented as drawn. The 1916 map was superseded by the 1918 armistice, the 1920 San Remo Conference, the 1920 Treaty of Sevres, and the 1923 Treaty of Lausanne. Russia dropped out when the Bolsheviks renounced Tsarist commitments. Palestine did not become an international zone; it became a British mandate. In this reading the agreement was a provisional wartime bargain, one of several documents, and the borders that emerged owed as much to military facts on the ground and to the peace conferences as to two diplomats and a box of colored pencils.
Arguments
- The agreement's purpose was to prevent Anglo-French conflict over a collapsing empire, not to cheat the Arabs
- British strategy centered on the route to India, the Suez Canal, and Mesopotamian oil
- The mandate system was framed as a "sacred trust" and tutelage toward eventual self-rule
- Sykes-Picot was never implemented as drawn; San Remo, Sevres, and Lausanne set the real borders
Sources
- A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East
- A Line in the Sand: Britain, France and the Struggle That Shaped the Middle East
- Britain's Moment in the Middle East, 1914-1971
vanquishedArab Nationalist / The Betrayal
Arab Nationalist / The Betrayal
To Arabs, this was the founding betrayal of the modern era. Sharif Hussein did not rise against four centuries of Ottoman rule for a slogan. He negotiated, and in writing, Britain committed to recognize and support the independence of the Arabs in the regions the Sherif of Mecca had named.
More than five thousand Arab casualties bought that promise. Arab fighters cut the Hejaz railway and took Aqaba and Damascus, fighting to liberate a homeland Sykes and Picot had already finished dividing a month before the revolt began.
Damascus, Homs, Hama, and Aleppo, the same cities McMahon's own letter had called Arab, sat beside the zone the two diplomats had colored French.
George Antonius, the movement's first great historian, gave the agreement a name.
“A shocking document. It is not only the product of greed at its worst, that is to say, of greed allied to suspicion and so leading to stupidity: it also stands out as a startling piece of double-dealing.”
Hussein learned the treaty existed from his own enemy's press, and kept fighting anyway.
Read the full account
Narrative
To Arabs, Sykes-Picot is the founding betrayal of the modern era. Sharif Hussein did not rise against four centuries of Ottoman rule for a slogan. He negotiated. In the letters that passed between his agents and Sir Henry McMahon from July 1915 to January 1916, Britain committed, in McMahon's own words, to "recognize and support the independence of the Arabs in all the regions within the limits demanded by the Sherif of Mecca," subject only to reservations around the Syrian coast. On the strength of that pledge, Hussein's sons Faisal and Abdullah launched the Arab Revolt in June 1916. Arab fighters cut the Hejaz railway, tied down Ottoman divisions, and took Aqaba and Damascus. More than 5,000 Arab casualties bought a promise that had already been sold.
Because one month before the revolt began, Sykes and Picot had finished dividing the very lands McMahon had pledged. Damascus, Homs, Hama, and Aleppo, the four cities McMahon's own letter named as Arab, sat inside or beside the French zone. The revolt was fighting to liberate a homeland its ally had already agreed to partition. George Antonius, the movement's first great historian, called the agreement "a shocking document," the product of "greed allied to suspicion and so leading to stupidity," and condemned the whole affair as "pure double-dealing."
The exposure was public and humiliating. When the Bolsheviks published the secret treaty in November 1917, the Ottomans gleefully relayed the text to Hussein to prove that his British allies had betrayed him. Britain sent reassurances; Hussein chose to believe them, and kept fighting. His faith was repaid at the peace. At the Paris Peace Conference of 1919, Faisal argued for a unified, independent Arab state and was heard politely and ignored. In March 1920 the Syrian National Congress declared him king of an independent Syria. In April the powers at San Remo handed Syria to France anyway. In July French artillery destroyed his army at Maysalun, and Faisal went into exile, later installed by Britain as a king in Iraq, a country whose borders he had not drawn and whose peoples he barely knew.
T.E. Lawrence, who had ridden with the Arabs and knew what had been promised, wrote that he was "continually and bitterly ashamed." The Arab nationalist narrative holds that the borders were designed to keep the Arabs weak: divided into competing statelets, each dependent on a European patron, none large enough to threaten imperial control. The dream of a single Arab nation from the Taurus mountains to the Indian Ocean did not die at Maysalun. It became the animating grievance of Arab politics for the next century, from the Ba'ath party to Nasser's pan-Arabism, every movement measuring itself against the wholeness that 1916 took away.
Arguments
- Britain promised Arab independence in the Hussein-McMahon letters, then secretly negated it
- The Arab Revolt shed blood for a homeland the Allies had already agreed to partition
- Faisal's independent Syria was recognized by Arabs and destroyed by France at Maysalun in 1920
- The borders were engineered to keep the Arabs divided, weak, and dependent on European patrons
Sources
victorZionist
Zionist
For the Zionist movement the decisive document was not the secret map but the public letter that followed it. Sykes-Picot had consigned Palestine to a murky international zone that gave the Jewish national project nothing.
Chaim Weizmann, a chemist whose acetone process had aided the British war effort, spent years cultivating ministers and editors, arguing that a Jewish Palestine would answer nearly two thousand years of exile.
In January nineteen nineteen, Faisal and Weizmann signed an agreement pledging cooperation, Faisal adding a handwritten condition: that Arab independence come first.
“We will wish the Jews a most hearty welcome home.”
That condition was never met, and the agreement collapsed with it. But to Zionists it still showed the two movements were not fated to collide, and that Britain betrayed the Jewish national home too, restricting immigration in the nineteen thirty nine White Paper exactly when European Jews needed refuge most.
Read the full account
Narrative
For the Zionist movement, the decisive document of 1916-1917 was not the secret Anglo-French map but the public British letter that followed it. The Sykes-Picot Agreement had consigned Palestine to a murky international "brown zone," a condominium that satisfied no one and gave the Jewish national project nothing. The Balfour Declaration of November 2, 1917 changed everything: for the first time a great power committed itself in writing to "the establishment in Palestine of a national home for the Jewish people."
That commitment was won by patient diplomacy. Chaim Weizmann, a chemist whose acetone process aided the British war effort, cultivated ministers, editors, and Sykes himself, who became a sympathetic advocate. Weizmann's argument fused the practical and the providential: a Jewish Palestine under British protection would secure the eastern approaches to Suez, and it would answer nearly two thousand years of exile and the mounting persecution of European Jewry. In the Zionist reading, the "national home" was not a colonial imposition but the recovery of an ancestral homeland by a people with a continuous, if diminished, presence in the land.
The Zionist narrative points to a moment of apparent Arab-Jewish accommodation. In January 1919 Faisal and Weizmann signed an agreement pledging cooperation between the Arab state and the Jewish national home, with Faisal welcoming Jewish immigration "on a large scale." Faisal added a handwritten caveat conditioning the deal on Arab independence, and the accord collapsed when that independence was denied at San Remo. But to Zionists it showed that the two nationalisms were not fated to collide, and that the eventual conflict owed as much to imperial betrayal of the Arabs as to any inherent Jewish-Arab enmity.
The darker side of the Balfour Declaration is not denied so much as reframed. The promise to a Jewish minority of a "national home" in a land whose population was overwhelmingly Arab did indeed set two peoples on a course toward collision. Zionist historiography emphasizes that Britain, having made incompatible promises to Arabs, French, and Jews alike, spent the mandate years betraying the Jewish national home as readily as the Arab one, restricting immigration in the 1939 White Paper precisely when European Jews most needed refuge. In this account the Jewish state was not handed over by imperial fiat; it was built by immigration and institution and, in the end, won in 1948 against both Arab armies and a departing Britain that had turned against the project it once endorsed.
Arguments
- The Balfour Declaration was the first great-power commitment to a Jewish national home
- It was won through Weizmann's wartime diplomacy, not simply granted as colonial spoils
- The 1919 Faisal-Weizmann Agreement showed Arab-Jewish cooperation was once possible
- Britain betrayed the Jewish national home too, restricting immigration in the 1939 White Paper
Sources
vanquishedPeoples of the Levant and Mesopotamia
Peoples of the Levant and Mesopotamia
Beneath the argument between Arab kings, French generals, and Zionist diplomats were the people who actually lived on the land, and for most of them the new borders were an act of erasure.
The Kurds fared worst. Promised a state at Sevres, denied one at Lausanne, they were split among Turkey, Syria, Iraq, and Iran, and became the largest stateless nation on earth.
The Druze of the Hawran had governed their own mountain for generations. Under French mandate rule they rose in nineteen twenty five behind Sultan al-Atrash.
“To arms! The enemy has struck at our national honor, at our very existence as a free people.”
France answered with aircraft and colonial troops, and shelled Damascus itself. At least six thousand rebels were killed. Iraq was assembled from three Ottoman provinces that had never been governed as one, and handed to a king imported from the Hejaz.
Read the full account
Narrative
Beneath the argument between Arab kings, French generals, and Zionist diplomats were the peoples who actually lived on the land, and for most of them the new borders were an act of erasure. The lines were drawn to serve pipelines and ports and imperial rivalries. They were not drawn to match where anyone lived.
The Kurds fared worst. The 1920 Treaty of Sevres promised them a state; the 1923 Treaty of Lausanne erased the promise. The Kurdish nation, some 25 to 30 million people, was carved among Turkey, Syria, Iraq, and Iran, a minority in every one, and would spend the next century in revolt and repression, from the 1946 Republic of Mahabad to the gas attack on Halabja in 1988. They became the largest stateless people on earth, a permanent casualty of borders drawn to divide, not to reflect.
The Druze of the Hawran had governed their own mountain for generations. Under French mandate rule they rose in 1925 behind Sultan al-Atrash in the Great Syrian Revolt, a rebellion that spread from Jabal al-Druze across Syria and Lebanon. France answered with aircraft and colonial troops from Algeria, Senegal, and Madagascar, and shelled Damascus itself. At least 6,000 rebels were killed and 100,000 Syrians left homeless, a fifth of them fleeing into the capital. France then governed by fracture, splitting its mandate into a state of Damascus, a state of Aleppo, an Alawite state, and Greater Lebanon, engineering the sectarian divisions that would detonate in Lebanon's civil war half a century later.
Lebanon itself was an act of demographic engineering. France enlarged the historically Maronite Christian district of Mount Lebanon to include Muslim-majority coastal cities and the Bekaa valley, producing a state finely balanced between sects and permanently vulnerable to the arithmetic of who outnumbered whom. Iraq was assembled from three Ottoman provinces, Basra, Baghdad, and Mosul, that had never been governed as one: a Shia south, a Sunni center, and a Kurdish north, bolted together and handed to a king imported from the Hejaz. The 1920 Iraqi revolt against British rule was suppressed with air power and, in some accounts, poison gas. The state held together only under strongmen, and when the last of them fell in 2003, the fault lines held since 1920 tore open. This perspective insists that the violence blamed on "ancient hatreds" was in fact modern, and had an address: it was designed into the borders by men who never had to live inside them.
Arguments
- The Kurds were promised a state at Sevres, denied it at Lausanne, and split across four countries
- France ruled by fracture, engineering the sects that later detonated in Lebanon and Syria
- Iraq bolted together three ungovernable Ottoman provinces under an imported king
- The region's "ancient hatreds" were in fact modern divisions designed into the borders
Sources
- The Great Syrian Revolt and the Rise of Arab Nationalism
- A Modern History of the Kurds
- The Ottoman Twilight in the Arab Lands: Turkish Memoirs and Testimonies of the Great War
academicLater Scholarship / The Myth and the Line
Later Scholarship / The Myth and the Line
A century on, scholars are divided over how much this one agreement actually explains. David Fromkin's telling made the popular case.
“The European powers introduced an artificial state system into the Middle East that has made it into a region of countries that have not become nations even today.”
A revisionist current pushes back. The map was never implemented as drawn. Mosul, assigned to France, ended up in British Iraq. Palestine, meant to be international, became a British mandate instead.
To call Arab states uniquely artificial, these historians argue, is to imply Arabs are uniquely incapable of building nations. Iraq's tensions were governed and exploited for a century by Iraqis themselves, not by a line on a map.
The lasting damage, in this reading, was the mandate system: the denial of self-determination, rule by sectarian division, and a pattern of promising one thing and delivering another.
Read the full account
Narrative
A century on, scholars are divided over how much Sykes-Picot actually explains. The popular verdict is captured by David Fromkin's A Peace to End All Peace (1989), which argued that the European powers "introduced an artificial state system into the Middle East that has made it into a region of countries that have not become nations even today." In this account the borders were arbitrary, the states artificial, and the endless instability of the region a direct inheritance of two diplomats and a colored map.
A revisionist current pushes back hard. Historians such as Sara Pursley have called the "artificial state" thesis a legend that flatters Western power by crediting it with a coherence it never had. Their objections are concrete. The 1916 map was never implemented as drawn: Mosul, assigned to France in 1916, ended up in British Iraq; Palestine, meant to be international, became a British mandate; Russia's share vanished with the revolution. The real borders were set later, at San Remo in 1920, Sevres in 1920, Cairo in 1921, and Lausanne in 1923, through a decade of war, rebellion, and negotiation in which Arab and Turkish actors shaped outcomes. To blame one secret treaty is to erase everything that happened after it, and to deny the peoples of the region any role in their own history.
There is a deeper critique of the "artificial borders" argument itself. Every border on earth is drawn by someone; the borders of France and Germany were settled by centuries of war no less bloody than the Middle East's. To call Arab states uniquely artificial, some scholars argue, is to imply that Arabs are uniquely incapable of building nations, a colonial condescension smuggled inside an anti-colonial complaint. Iraq's Sunni-Shia-Kurd tensions were not created by a line on a map; they were governed, exploited, or suppressed by a century of choices made by Iraqis and their rulers.
Yet the revisionists do not let the empire off the hook. The point is not that Sykes-Picot was harmless but that its harm was more specific than the myth allows. The lasting damage lay less in the exact placement of the lines than in the mandate system that followed: the denial of self-determination, the practice of ruling through sectarian division, the installation of dependent monarchies, and above all the pattern of promising one thing and delivering another. What made the region unstable was not that the borders were drawn badly but that they were drawn without consent, and then held by force. The most durable legacy of 1916, in this reading, is not a set of lines. It is a habit of external powers deciding the fate of the Middle East over the heads of the people who live there, a habit that outlived Sykes, Picot, and the empires they served.
Arguments
- Fromkin's "artificial state system" thesis blames the borders for a century of instability
- Revisionists note the 1916 map was never implemented; the real borders came later at San Remo, Cairo, and Lausanne
- Calling Arab states uniquely "artificial" can smuggle colonial condescension into an anti-colonial argument
- The lasting harm was the mandate system and the denial of consent, not the exact placement of the lines
Sources
- A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East
- 'Lines Drawn on an Empty Map': Iraq's Borders and the Legend of the Artificial State
- The Hundred Years War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017
The turn
And here is what none of the five will say for itself.
The Imperial case says nothing about Britain writing three incompatible promises inside two years, and letting the Arabs learn of one from a Bolshevik newspaper.
From the record
The simultaneous, contradictory promise of independence to the ArabsThe complete absence of Arab consent to their own divisionThe human cost of enforcing the mandates by force at Maysalun and beyondArab Nationalist / The Betrayal
The Arab Nationalist case says less about the ambiguities in McMahon's own wording that Britain later leaned on.
From the record
Ambiguities in McMahon's wording that Britain later exploitedRivalries among Arab leaders and the limits of a unified nationalist project in 1916Hussein's own dynastic ambitions to rule as caliph over the whole Arab worldThe Zionist case says nothing about the ninety percent of Palestine's population that commitment was made without asking.
From the record
That Palestine's population was roughly 90 percent Arab in 1917The contradiction between a "national home" and the rights of the existing majorityThe displacement of Palestinians that the national home would ultimately requirePeoples of the Levant and Mesopotamia
The case for the peoples of the Levant says less about the local elites who collaborated with the mandates for their own advantage.
From the record
Genuine internal divisions and rivalries that predated the bordersLocal elites who collaborated with mandate authorities for their own advantageThe agency of post-independence states that hardened the borders they inheritedLater Scholarship / The Myth and the Line
And the revisionist case, fluent in how the map was redrawn twice before anyone lived under it, has almost nothing to say about how much force that symbol still carries: a militia bulldozing a border in twenty fourteen was not citing footnotes.
From the record
The genuine emotional and political force the Sykes-Picot symbol still carries in the regionThe direct line from the Balfour Declaration to an unresolved conflictHow far scholarly nuance can travel against a century of lived grievance
Close
Faisal had led the Arab Revolt, been crowned king of an independent Syria, and watched Maysalun burn that kingdom down. Britain installed him instead as king of Iraq: a country assembled from three Ottoman provinces, whose borders he had not drawn and whose peoples he barely knew.
The record
By the numbers
- Span
- 1915
- Killed
- N/A, secret agreement; downstream…
- Displaced
- 5-7MThe Arab provinces of the Ottoman Empire, roughly people…
- Place
- Ottoman Empire (modern Syria, Iraq, Lebanon, Jordan, Israel/Palestine)
Key figures
- Sir Mark SykesBritish diplomat and MP who negotiated the agreement for Britain; drew the "Acre to Kirkuk" line1879 to 1919
- Francois Georges-PicotFrench diplomat and consul-general who negotiated the agreement for France1870 to 1951
- Sharif Hussein bin AliSharif of Mecca; led the Arab Revolt after British promises of independence1854 to 1931
- Sir Henry McMahonBritish High Commissioner in Egypt; author of the 1915-16 letters promising Arab independence1862 to 1949
- Emir FaisalSon of Sharif Hussein; leader of the Arab Revolt, king of Syria in 1920, later king of Iraq1885 to 1933
- Arthur James BalfourBritish Foreign Secretary; issued the 1917 Balfour Declaration on a Jewish national home1848 to 1930
- T.E. LawrenceBritish officer and liaison to the Arab Revolt; wrote of his shame at the broken promises1888 to 1935
- Yusuf al-AzmaWar Minister of the Arab Kingdom of Syria; died leading the doomed defense at Maysalun1883 to 1920
- Sultan al-AtrashDruze commander who led the 1925-27 Great Syrian Revolt against French mandate rule1891 to 1982
Primary sources
· Statement to the British War Committee, Downing Street · December 1915
“I should like to draw a line from the 'e' in Acre to the last 'k' in Kirkuk.”
· Letter to Sharif Hussein of Mecca · October 24, 1915
“The two districts of Mersina and Alexandretta and portions of Syria lying to the west of the districts of Damascus, Homs, Hama and Aleppo cannot be said to be purely Arab, and should be excluded from the limits demanded.”
· The Sykes-Picot Agreement (Asia Minor Agreement), Article 1 · May 16, 1916
“France and Great Britain are prepared to recognize and protect an independent Arab State or a Confederation of Arab States in the areas (A) and (B) marked on the annexed map, under the suzerainty of an Arab chief.”
· The Balfour Declaration, letter to Lord Rothschild · November 2, 1917
“His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.”
· Seven Pillars of Wisdom · 1926
“In our two years' partnership under fire they grew accustomed to believing me and to think my Government, like myself, sincere. In this hope they performed some fine things, but, of course, instead of being proud of what we did together, I was continually and bitterly ashamed.”
· Audio statement announcing the Islamic State caliphate · July 2014
“This blessed advance will not stop until we hit the last nail in the coffin of the Sykes-Picot conspiracy.”
Threads
- World War IIn 1916, while the Ottoman Empire still stood, two diplomats secretly drew lines across the Arab Middle East. Those lines became the borders of Iraq, Syria, Lebanon, and Jordan.
- The Creation of Israel and the NakbaOn May 14, 1948, one people declared independence. On May 15, 750,000 of another people became refugees. Same land.
- The Ottoman EmpireThe empire lasted 623 years. The men who carved it up needed six.