The Spanish Civil War
A dress rehearsal for a world war, fought with borrowed planes and rewritten history
- Open
- Madrid, July 19, 1936
- The powers arrive, 1936
- The University of Salamanca, October 12, 1936
- Guernica, April 26, 1937
- Barcelona, May 3 to May 8, 1937
- The end, October 1938 to April 1939
- Five accounts
- Republican Spain
- Nationalist Spain
- International Volunteers and the Great Powers
- The Catholic Church and Rural Spain
- Memory and the Historians' War
- The turn
- Close
Open
You know the postcard version. Young idealists crossing oceans to fight fascism in Spain, Hemingway and Orwell and the Lincoln Battalion, thirty five thousand volunteers from fifty countries.
The other side had foreigners too, and more of them. Germany rotated nineteen thousand men of its Condor Legion through Spain. Italy sent as many as seventy five thousand troops.
For Germany this was not a romantic cause. It was a laboratory, testing the dive bomber and the fighter plane and the bombing of towns for a war that would start five months after this one ended.
The war remembered as the last great cause was also, on the record, somebody else's rehearsal.
Scene 1Madrid, July 19, 1936
Two days earlier the garrisons of Spanish Morocco rose against the Republic, and General Francisco Franco flew from the Canary Islands to take command of the Army of Africa.
By the nineteenth the rising has reached the capital. Trade unionists and loyal Assault Guards storm the barracks before the army can decide.
In a Madrid radio studio that same day, a Communist orator known across Spain as La Pasionaria goes on the air.
Dolores Ibarruri tells the city what to do with the soldiers coming for it.
· Radio address, Madrid · July 19, 1936
“No pasaran. They shall not pass.”
They did not, not in Madrid. Within a week the coup has half succeeded and half failed. The plotters hold Seville, Burgos, and the rural west and north, while Madrid, Barcelona, Valencia, and Bilbao crush the rising outright. A country of twenty five million is cut in two.

Scene 2The powers arrive, 1936
What the generals expected to finish in days is turning into years, and the rest of Europe arrives before Spain can catch its breath.
Hitler's Junkers transports have already airlifted some twenty thousand troops of the Army of Africa across the Strait of Gibraltar, one of the first large scale military airlifts in history.
Stalin answers with tanks, aircraft, and advisers.
Britain and France convene a Non-Intervention Committee of twenty seven nations. Germany, Italy, and the Soviet Union all sign it, and all three break it.
Scene 3The University of Salamanca, October 12, 1936
Jose Millan-Astray, who founded the Spanish Legion, stands inside the university and gives the rising its own war cry.
Millan-Astray shouts three words that will follow the movement for the rest of the war.
· War cry, University of Salamanca · October 12, 1936
“Long live death.”
Miguel de Unamuno answers him from inside the same room.
· Rebuke to Millan-Astray, University of Salamanca · October 12, 1936
“You will win, but you will not convince.”
The regime already has a name for its own certainty. It calls the war a Cruzada, a crusade for Christian civilization. Unamuno, in one sentence, told the men running it that winning a war and being right are not the same thing.

Scene 4Guernica, April 26, 1937
A market day afternoon in the Basque town of Guernica. The German Condor Legion and the Italian Aviazione Legionaria bomb it for more than three hours. Roughly eighty five percent of the buildings burn.
The dead have never been agreed on. Estimates run from about one hundred fifty to more than one thousand six hundred.
George Steer of The Times files a dispatch that circles the world. Franco's press answers that the Basques dynamited their own town.
Jose Antonio Aguirre, the Catholic president of the Basque government, answers Franco's press directly.
· Statement, Basque government · April 1937
“Before God and history, which shall judge us, I affirm that for three and one half hours German planes bombed the defenseless civilian population of Guernica.”
Pablo Picasso turns Steer's dispatch into a mural for the Paris Exposition that same year. The propaganda war has opened alongside the shooting war, and it will outlast it by decades.

Scene 5Barcelona, May 3 to May 8, 1937
Government forces and Communists fight the anarchist CNT-FAI and the anti-Stalinist POUM in the streets. About five hundred die.
The POUM is outlawed. Its leader, Andreu Nin, is seized and killed by Soviet NKVD agents.
George Orwell had fought with the POUM militia and been shot through the throat at the Aragon front. He flees Spain and writes Homage to Catalonia.

Scene 6The end, October 1938 to April 1939
The International Brigades are withdrawn that autumn, a failed bid to force German and Italian withdrawal from the other side. Dolores Ibarruri addresses them one last time in Barcelona.
Ibarruri tells thirty five thousand foreign volunteers what they are leaving behind.
· Farewell address to the International Brigades, Barcelona · October 28, 1938
“You can go proudly. You are history. You are legend.”
The Ebro offensive that follows bleeds the Republic white. Barcelona falls in January nineteen thirty nine, and some five hundred thousand refugees walk into France in an exodus called La Retirada.
Madrid, besieged since November nineteen thirty six under the cry No pasaran, falls on March twenty eighth, nineteen thirty nine. Four days later, Francisco Franco issues his final communique.
Franco tells Spain, in two sentences, that it is over.
· Final war communique · April 1, 1939
“Today, with the Red Army captured and disarmed, the national forces have reached their final military objectives. The war is over.”
His dictatorship lasts until his death on November twentieth, nineteen seventy five. Thirty six years, for a war the generals expected to finish in days.
Five accounts
Five accounts of the same war, and the argument over which one is right did not end when the shooting did.
vanquishedRepublican / Loyalist Spain
Republican Spain
The Republic called itself the lawful government of Spain. The Popular Front had won the elections five months before the rising, and July was a coup against a ballot box.
The Republic held roughly two thirds of the population, the capital, the industrial belts of Catalonia and the Basque Country, and the gold reserve. It called this democracy against fascism, a year before the rest of the world used those words for a war of its own.
It argues it was not defeated so much as abandoned. The Non-Intervention Committee starved the one side that needed to buy weapons, and Munich in September nineteen thirty eight told the Republic that Britain and France would appease Hitler.
George Orwell fought for that Republic and then watched part of it turn on itself. He wrote down what that taught him.
“I saw, in fact, history being written not in terms of what happened, but of what ought to have happened according to various party lines.”
Read the full account
Narrative
The Republic saw itself as the lawful government of Spain: the Popular Front had won the February 1936 elections, and the rising of July was a military coup against a ballot box. Where the coup failed, it failed because ordinary people stopped it. In Madrid and Barcelona, trade unionists and loyal Assault Guards stormed the barracks. The Republic held roughly two thirds of the population, the capital, the industrial belts of Catalonia and the Basque Country, and the gold reserve. It framed the war as democracy against fascism, a year before the world used those words for a war of its own.
In the summer of 1936 the collapse of state authority in the Republican zone opened a social revolution. The anarchist CNT-FAI collectivized factories, buses, and farms across Catalonia and Aragon; workers' militias, not the old army, held the fronts. Orwell arrived in Barcelona that December and found a city where, as he wrote, the working class was in the saddle, where waiters looked you in the eye and the loudspeakers played revolutionary songs. For a few months two struggles ran together: a war against Franco and a revolution against the old order.
Then the two struggles turned on each other, and this is the split that Orwell made famous. The Communist Party, the conduit for the only large source of arms, insisted on discipline, a conventional army, and the war first, the revolution afterward. It moved against the anarchists and against the small anti-Stalinist POUM. In the Barcelona May Days of 1937 the factions fought in the streets; the POUM was banned, its leader Andreu Nin abducted and killed by the NKVD, and the Communist press branded the POUM as Trotsky-fascist agents of Franco. Orwell watched a lie become the official record and never forgot it. The Republic was fighting fascism with one hand and purging its own left with the other.
Juan Negrin's government fought to the end and pinned its hope on a general European war that would drag the democracies in on its side. The Munich Agreement of September 1938 ended that hope: Britain and France would appease Hitler, not confront him, and Spain was expendable. The Ebro offensive, the Republic's last great gamble, spent its remaining strength. In this reading the Republic was not defeated so much as abandoned, starved of weapons by a Non-Intervention regime that armed only its enemies.
The defeat became an exodus. In the winter of 1939 some 500,000 people walked north into France in La Retirada, into internment camps on the beaches at Argeles-sur-Mer, and for thousands onward into Nazi camps: about 7,000 Spanish Republicans passed through Mauthausen, more than half of whom died there. The Republican argument, carried into a long exile, was simple and bitter. They had been the first to fight fascism in Europe, and the democracies had let them lose.
Arguments
- A legally elected government resisting a military coup, not a contest between equals
- Non-Intervention functioned as a one-sided embargo while Germany and Italy armed Franco
- The Communist demand for Soviet-aligned unity crushed the anarchist and POUM revolution and killed its own left
- The democracies' appeasement doomed the Republic and rehearsed their own coming war
Sources
- Homage to Catalonia
- The Spanish Civil War
- Blood of Spain: An Oral History of the Spanish Civil War
- The Spanish Republic and the Civil War, 1931-1939
victorNationalist / Francoist Spain
Nationalist Spain
This account does not begin with the coup. It begins with the chaos the coup claims to answer, strikes, land seizures, and church burnings through the first half of nineteen thirty six, and the killing of the monarchist leader Jose Calvo Sotelo by Assault Guards on July thirteenth.
The rising was a coalition of the right, the professional army, the fascist Falange founded by Jose Antonio Primo de Rivera, the traditionalist Carlist requetes, monarchists, and Catholic conservatives. Franco welded them into one state party in April nineteen thirty seven and made himself Caudillo.
The regime called the war a Cruzada, a crusade to defend Christian civilization against an atheist and Bolshevik conspiracy, and the Spanish bishops endorsed the cause in writing the following year.
Victory bought stability, in this account. Franco kept Spain out of the Second World War, and aligned with the United States in nineteen fifty three in exchange for military bases.
Read the full account
Narrative
The Nationalist story does not begin with the coup but with the chaos the coup claimed to answer. In the first months of 1936, the Nationalist account holds, Spain dissolved into strikes, land seizures, and church burnings, and the murder of the monarchist leader Jose Calvo Sotelo by Assault Guards on July 13, 1936 proved that the state itself had become a killer. The Army rose, in this telling, to restore order and to head off a Communist revolution that the Republic could no longer prevent.
The rising was a coalition of the right: the professional Army, the fascist Falange founded by Jose Antonio Primo de Rivera, the traditionalist Carlist requetes, monarchists, and the Catholic conservatives of the CEDA. Franco welded them together by decree in April 1937, merging Falange and Carlists into a single state party and making himself Caudillo, leader by the grace of God. What had been a fractious revolt became a disciplined movement under one man.
The regime called the war a Cruzada, a crusade to defend Christian civilization against an atheist and Bolshevik conspiracy, and the official histories, from Joaquin Arraras to the later Francoist scholars, told it as a war of national liberation and salvation. The Church blessed it: the Collective Letter of the Spanish bishops in July 1937 endorsed the Nationalist cause. National Catholicism became the ideology of the new Spain, and Jose Antonio, executed by the Republic in 1936, became its founding martyr, his name painted on church walls across the country.
The Nationalist narrative treats the repression as the regrettable but necessary surgery of a nation curing itself, and here its emphasis and its silences diverge sharply from the record. Mola instructed his officers to spread a climate of terror; Queipo de Llano promised slaughter over Seville radio; and Franco chose to fight the war slowly, turning aside to relieve the Alcazar of Toledo in 1936 rather than rush Madrid, buying time to consolidate his power and to terrorize the ground he took. In the official story this becomes prudence and thoroughness rather than a policy of extermination.
Victory brought what the regime called peace. Franco's Spain proclaimed twenty-five years of peace, kept the country formally out of the Second World War, aligned with the United States in the 1953 Pact of Madrid in exchange for military bases, and after the autarky of the 1940s opened to the tourism and growth of the 1960s. The regime's self-justification rested on that stability: whatever the cost of 1936 to 1939, it argued, Franco had saved Spain from communism and given it decades of order.
Arguments
- The July 1936 rising forestalled a Communist revolution and national collapse
- The Republic had already broken constitutional order, shown by the state murder of Calvo Sotelo
- The war was a crusade to defend Catholic Spain and national unity against atheism and separatism
- Franco's regime delivered decades of order, growth, and neutrality in the world war
Sources
- The Spanish Civil War
- Franco: A Biography
- Historia de la Cruzada Espanola
- The Battle for Spain: The Spanish Civil War 1936-1939
bystanderInternational Volunteers and the Great-Power Proxy War
International Volunteers and the Great Powers
To much of the watching world this looked like a foreign story about foreigners. The International Brigades held the Lincoln Battalion of about two thousand eight hundred Americans, of whom some seven hundred fifty died, the British Battalion, and the German Thaelmann and Italian Garibaldi units of exiles who could not fight in their own countries.
Above all of it sat the fiction of Non-Intervention. Twenty seven nations met in London while Germany, Italy, and the Soviet Union armed their own clients and lied about it. Stalin extracted over five hundred tonnes of Spain's gold reserve to pay for the aid, and the NKVD came with the advisers.
Hermann Goering, testifying at Nuremberg after the next war was over, said plainly why Germany had come.
“I urged the Fuehrer to give support to Franco under all circumstances, first to prevent the further spread of communism, and second to test my young Luftwaffe.”
Read the full account
Narrative
To much of the watching world the Spanish war was a foreign story about foreigners. Roughly 35,000 volunteers from some 50 countries joined the Comintern-organized International Brigades: the Lincoln Battalion of about 2,800 Americans, of whom some 750 died; the British Battalion; the German Thaelmann and the Italian Garibaldi units of anti-fascist exiles who could not fight in their own countries. Writers made Spain their cause, Orwell and Ernest Hemingway and Andre Malraux and John Dos Passos and W. H. Auden among them, and Robert Capa's photograph of a falling militiaman became the face of the war.
The other side had its foreigners too, and more of them with heavier weapons. Germany's Condor Legion rotated some 19,000 men through Spain; Italy sent as many as 75,000 troops; Portugal sent its Viriatos and Franco recruited Moroccan Regulares from the colony. For Germany this was a laboratory. It tested the Stuka dive-bomber, the Bf 109 fighter, and the doctrine of combined air and ground assault, and it practiced the terror bombing of towns. At Nuremberg in 1946 Hermann Goering said plainly why he had pushed Hitler to intervene.
Above it all sat the fiction of Non-Intervention. A committee of 27 nations met in London while Germany, Italy, and the Soviet Union armed their clients and lied about it, and Britain and France, by embargoing both sides, embargoed in practice only the legal government that needed to buy weapons. Stalin extracted over 500 tonnes of Spain's gold reserve, the so-called Moscow Gold, to pay for Soviet aid, and with the advisers came the NKVD, which imported the purge that killed the POUM's leaders. The Republic's foreign rescuer was also its foreign jailer.
Guernica turned the proxy war into a global news story and a battle of narratives. George Steer, an eyewitness for The Times, reported a German and Italian raid on an undefended Basque town; the Nationalists replied that the retreating Basques had burned Guernica themselves. Picasso's mural made the Republic's version permanent in paint while Franco's version ran in the friendly press. The war was fought as hard over what the public would believe as over any hill in Aragon.
Hindsight named Spain the last great cause and the dress rehearsal. The American ambassador Claude Bowers, whose memoir carried the subtitle Watching the Rehearsal for World War II, told President Roosevelt the arms embargo had been a mistake. Within five months of Franco's victory, Germany invaded Poland with the aircraft and the methods it had proven over Spain. The volunteers who survived carried home both a legend of solidarity and, for some, the disillusion Orwell wrote down.
Arguments
- Spain was a proxy battlefield where Germany, Italy, and the USSR tested weapons and doctrine
- Non-Intervention worked as a one-sided embargo that crippled the legal government
- The International Brigades made Spain the defining antifascist cause of a generation
- Guernica demonstrated aerial terror against civilians and previewed the Second World War
Sources
- The Battle for Spain: The Spanish Civil War 1936-1939
- Spain in Our Hearts: Americans in the Spanish Civil War, 1936-1939
- Stalin and the Spanish Civil War
- The Tree of Gernika: A Field Study of Modern War
revisionistThe Catholic Church and Rural Spain
The Catholic Church and Rural Spain
The Church remembers exact numbers. Thirteen bishops, four thousand one hundred seventy two priests and seminarians, two thousand three hundred sixty four monks and friars, and two hundred eighty three nuns, six thousand eight hundred thirty two clergy killed, most of them in the summer and autumn of nineteen thirty six.
To the Church this was the culmination of a Republic that had disestablished it in nineteen thirty one and secularized schools and marriage. Forty three Spanish bishops said in writing, in July nineteen thirty seven, that the rising was self defense.
But Catholic Spain was not one thing. The Basque Country was devout and Republican, and Franco's forces shot fourteen to sixteen Basque priests for it. The war set the rosary against the rosary.
Beneath the language of faith ran an older war over land. In Andalusia and Extremadura landless laborers had seized fields in nineteen thirty six, and the Nationalist reconquest of the countryside was as much a landlord's revenge as a religious crusade.
Read the full account
Narrative
The numbers the Church remembers are these: 13 bishops, 4,172 priests and seminarians, 2,364 monks and friars, and 283 nuns, a total of 6,832 clergy killed, most of them in the summer and autumn of 1936. Churches were burned by the thousand and tombs opened. In months, the Republican zone produced the most concentrated killing of Catholic clergy in modern European history. To the Church this was the culmination of a Republic that had disestablished it in 1931, secularized schools and marriage, and stood by while mobs burned convents. The uprising, in this view, was self-defense.
The hierarchy said so at the time. The Collective Letter of the Spanish bishops on July 1, 1937, signed by 43 of the country's prelates and led by Cardinal Isidro Goma, endorsed the Nationalist movement as the defender of religion and social order, and Pope Pius XI had already received Spanish refugees and mourned the martyrs. The regime returned the embrace, building a state whose official creed was National Catholicism, in which the Church regained the schools, the censorship, and the moral authority the Republic had stripped away.
But Catholic Spain was not one thing, and this is where the crusade story cracks. The Basque Country was intensely devout and sided with the Republic in exchange for autonomy. Franco's forces shot Basque priests, some 14 to 16 of them, and the Vatican looked on uneasily as one Catholic people made war on another. Jose Antonio Aguirre, the practicing Catholic who led the Basque government, denounced the bombing of Guernica before God and history. The war set the rosary against the rosary.
Beneath the language of faith ran an older rural war over land. In the great estates of Andalusia and Extremadura, landless day laborers, the braceros, had seized fields in 1936, and the Nationalist reconquest of the countryside was as much a landlords' revenge as a religious crusade. At Badajoz in August 1936 the killing in the bullring was aimed at a rebellious peasantry as much as at unbelievers. In the villages the war was fought over bread and soil, and God was invoked on the winning side.
The alliance of altar and regime held until the Second Vatican Council, when worker-priests and younger clergy began to turn against Franco, and part of the Spanish Church eventually sought distance from the dictatorship it had blessed. The wound reopened in the new century. The beatification of hundreds of Civil War martyrs, 498 of them in a single 2007 ceremony and more since, forced a hard question onto a divided country: when only one side's dead are raised toward sainthood, whose memory is being honored, and whose is being buried again.
Arguments
- The Republic's anticlerical violence killed 6,832 clergy and destroyed thousands of churches
- Much of Catholic and rural Spain experienced the Republic as a threat to faith and property
- Yet Catholic Spain was split: the Basques were devout and Republican, and Franco shot their priests
- The war in the countryside was also a class war over land, not only a war over God
Sources
- Historia de la persecucion religiosa en Espana 1936-1939
- The Spanish Civil War as a Religious Tragedy
- Privilege, Persecution, and Prophecy: The Catholic Church in Spain 1875-1975
- Religious Persecution, Anticlerical Tradition and Revolution (Journal of Contemporary History)
academicMemory, the Pact of Forgetting, and the Historians' War
Memory and the Historians' War
When Franco died in nineteen seventy five, Spain chose silence. The nineteen seventy seven Amnesty Law, approved by ninety three percent of the new parliament, closed the door on prosecutions in both directions, a pact of forgetting.
The silence broke from below. In two thousand a man named Emilio Silva dug his grandfather out of a roadside grave and started an exhumation movement. An estimated one hundred fourteen thousand people still lie in unmarked mass graves, a number the United Nations ranks second in the world only to Cambodia.
The historians went to war over it. Paul Preston documented around two hundred thousand executions behind the lines. Revisionists led by Pio Moa argued the Republic had started the war.
Paloma Aguilar named what the whole transition had rested on.
“The transition to democracy was built on a collective and voluntary decision to forget.”
Read the full account
Narrative
When Franco died in 1975, Spain chose silence. The 1977 Amnesty Law, approved by 93 percent of the newly elected parliament, closed the door on prosecutions in both directions and sealed what Spaniards call the pacto del olvido, the pact of forgetting. There would be no truth commission and no trials; the price of a peaceful transition to democracy was agreeing not to look. Franco lay in state at the Valley of the Fallen, a basilica hewn into a mountain in part by the labor of thousands of Republican prisoners, alongside 33,383 war dead, many moved there without their families' knowledge or consent.
The silence broke from below. In 2000 a man named Emilio Silva dug his grandfather out of a roadside grave and founded an association to recover the disappeared, and the exhumation movement spread across Spain. The scale of what had been buried came into focus: an estimated 114,000 people still lie in unmarked mass graves, a number the United Nations working group on enforced disappearances ranks second in the world only to Cambodia. Families who had waited two generations began to open the ground.
The historians went to war over the meaning of the bones. Paul Preston's The Spanish Holocaust (2012) documented a deliberate campaign of terror and around 200,000 executions behind the lines. Against that current, revisionists led by Pio Moa, whose Los mitos de la guerra civil (2003) became a bestseller, argued that the Republic effectively started the war and that the left bore the chief guilt. The archive had become a battlefield, and the reading public chose sides at the bookshop.
The state kept changing its mind. In 2007 the Socialist government passed a Historical Memory Act recognizing the victims. In 2008 the investigating judge Baltasar Garzon tried to open a criminal inquiry into Franco-era disappearances and was himself put on trial for exceeding the amnesty. In 2019 the government exhumed Franco from the Valley of the Fallen and reburied him in a private cemetery, and in 2022 the Law of Democratic Memory made the state responsible for finding and identifying the disappeared and annulled the sentences of Francoist courts.
This is why the Spanish Civil War belongs on a platform about how history is told rather than merely what happened. It is the modern case study in how a society decides to remember or to forget an atrocity, and in how the propaganda war can outlive the shooting war by generations. Eighty-odd years after Franco declared the fighting over, the dead are still being counted, and still being argued over.
Arguments
- The 1977 amnesty and pact of forgetting traded justice for a peaceful transition
- An estimated 114,000 remain in unmarked mass graves, the world's second-largest count of disappearances
- Historians remain split, with revisionists reassigning the chief guilt to the Republic
- Memory laws in 2007 and 2022 and Franco's 2019 exhumation reopened wounds the transition had sealed
Sources
- The Spanish Holocaust: Inquisition and Extermination in Twentieth-Century Spain
- Ghosts of Spain: Travels Through Spain and Its Silent Past
- Memory and Amnesia: The Role of the Spanish Civil War in the Transition to Democracy
- Los mitos de la guerra civil
The turn
And here is what each account cannot afford to say.
The Republican account says little about the Red Terror it ran alongside its own defense: six thousand eight hundred thirty two clergy killed, the executions at Paracuellos, and the killing of Andreu Nin, its own dissident leader.
From the record
The Red Terror, including 6,832 clergy killed and the Paracuellos executionsThe Republic's own slide into Communist-run repression and the killing of Andreu NinThe coercion and disorder inside the revolutionary collectivizationsRepublican responsibility for prewar political violence, from Asturias 1934 to the streets of 1936The Nationalist account calls the repression regrettable surgery and passes quickly over the true scale of it, roughly one hundred fifty thousand executed, over Guernica, and over the German and Italian armies that made the victory possible.
From the record
The scale of Nationalist repression, roughly 150,000 executed, continuing after the war endedGuernica and the deliberate terror bombing of civiliansThe regime's dependence on Nazi and Fascist military interventionThe estimated 114,000 who remain in unmarked mass gravesInternational Volunteers and the Great-Power Proxy War
The international account tells a story of great powers and has little room for the Spanish causes of a Spanish war, or for the Communist International's control of the Brigades it organized.
From the record
The Spanish causes of a Spanish war, dissolved into a great-power dramaComintern control of the Brigades and the NKVD's repression of the Republican leftAtrocities committed by both foreign and domestic forcesThe volunteers and writers who left disillusioned, from Orwell to Andre GideThe Catholic Church and Rural Spain
The Church's account counts its own dead precisely and says less about the decades it spent as the dictatorship's ally, or about the landless laborers shot at Badajoz.
From the record
The Church's endorsement of and long benefit from the Franco dictatorshipNationalist massacres of rural laborers, as at BadajozThe selective sanctification of only one side's deadThe roots of anticlericalism in centuries of Church alliance with landed powerMemory, the Pact of Forgetting, and the Historians' War
And the historians' account, which spares no one else its scrutiny, has the least patience for the lived immediacy of the killing years, or for those who still defend the pact of forgetting as the price of peace.
From the record
The lived immediacy of the killing years themselvesThe view of those who still defend the pact of forgetting as the price of peaceThe Republican-zone atrocities, when the focus rests on Francoist repressionThe individual perpetrators, dissolved into structural analysis
Close
Picasso set one condition on the mural's return to Spain: not until public liberties and democratic institutions were restored.
He died in nineteen seventy three. Franco died two years later. The painting reached Spain in nineteen eighty one, after democracy, and neither man was alive to see it arrive.
The record
By the numbers
- Span
- 985 days985 days
- Killed
- ~500K
- Displaced
- ~500Krefugees exiled into France in 1939; an estimated 114,000…
- Place
- Spain
Key figures
- Francisco FrancoNationalist commander and Caudillo; ruled Spain as dictator until his death in 19751892 to 1975
- Manuel AzanaPresident of the Second Spanish Republic during the war; died in exile in France in 19401880 to 1940
- Dolores Ibarruri (La Pasionaria)Communist orator whose 'No pasaran' became the Republic's rallying cry; bade farewell to the International Brigades1895 to 1989
- Emilio MolaChief planner of the July 1936 coup, known as 'the Director'; killed in a plane crash in 19371887 to 1937
- Jose Antonio Primo de RiveraFounder of the fascist Falange; executed by the Republic in November 1936 and later canonized by the regime as a martyr1903 to 1936
- George OrwellBritish volunteer in the POUM militia; author of Homage to Catalonia1903 to 1950
- Pablo PicassoPainter of Guernica, commissioned for the 1937 Paris Exposition1881 to 1973
- Buenaventura DurrutiAnarchist militia leader of the CNT-FAI; killed defending Madrid in November 19361896 to 1936
Primary sources
· Looking Back on the Spanish War · 1943
“I saw, in fact, history being written not in terms of what happened but of what ought to have happened according to various 'party lines.'”
· Final war communique · April 1, 1939
“Today, with the Red Army captured and disarmed, the national forces have reached their final military objectives. The war is over.”
· Farewell address to the International Brigades, Barcelona · October 28, 1938
“You can go proudly. You are history. You are legend.”
· Condition set on the return of Guernica (the mural reached Spain in 1981, after democracy) · 1939
“The painting will not go to Spain until public liberties and democratic institutions are restored.”